We
have heard the quote by- Edmund Burke
"All
that is necessary for the triumph of evil is that good men do nothing. "
Our
faith calls us in the Mass to confess our sins, the bad we have done and the
good we have failed to do. Today we are
looking at that part about the good we have failed to do, because today this is
a very popular sin, which I admit here that I am guilty of. To be specific, I
am guilty of not doing one of the spiritual works of mercy.
Just
to remind you in case you have forgotten them, though these should be
memorized; Here are the works of mercy.
The
Corporal works of mercy are
- To feed the hungry;
- To give drink to the thirsty;
- To clothe the naked;
- To shelter the homeless;
- To visit the sick;
- To ransom the captive;
- To bury the dead.
The spiritual works of mercy are:
- To instruct the ignorant;
- To counsel the doubtful;
- To bear wrongs patiently;
- To forgive offences willingly;
- To comfort the afflicted;
- To pray for the living and the dead;
- To admonish
sinners.
Now
out of respect for people I will only speak about myself in such matters
because I don’t want to hurt anyone’s feelings.
Today,
out of so-called ‘human respect’ I don’t always admonish sinners because I was
taught, “if you are not going to say something nice, then don’t say anything at
all.” Now this saying is good when it comes to your neighbor’s apple pie that
had two cups of salt in it instead of two cups of sugar; I am not talking about
that. I am talking about when my old friend, who is recently divorced, asks me
what I think of his new girlfriend and I say that she is nice. What I ought to
have said is remind him that he is still married to his wife. I would say it in
some charitable way, but do say it.
Now
this might hurt his feelings, and I might loose his friendship, but I might
save his soul, and his new girlfriend’s soul as well. John the Baptist lost his
head over such a case. In England in the 1500’s when Henry VIII was breaking
away from the Catholic Church, only one bishop objected to this, and didn’t
fall into apostasy and that was St. John Fisher.
Now
I want to read to you what Jesus will say to us on judgment day and notice that
all of these sins are sins of omission.
Matthew 25:41 "Then He
will also say to those on His left, 'Depart from Me, accursed ones, into the
eternal fire which has been prepared for the devil and his angels;
for I was hungry, and you gave Me nothing to eat; I was thirsty, and you
gave Me nothing to drink; I was a stranger, and you did not
invite Me in; naked, and you did not clothe Me; sick, and in prison, and you
did not visit Me.' "Then they themselves also will answer,
saying, 'Lord, when did we see You hungry, or thirsty, or a stranger, or naked,
or sick, or in prison, and did not take care of You?' "Then
He will answer them, saying, 'Truly I say to you, to the extent that you did
not do it to one of the least of these, you did not do it to Me.'
"And these will go away into eternal punishment, but the righteous into
eternal life."
God speaks to Ezekiel on this
exact same topic, yet on the matter of admonishing the sinner.
Ezekiel 33:7-9 "Now as
for you, son of man, I have appointed you a watchman for the house of Israel;
so you will hear a message from My mouth, and give them warning from Me.
"When I say to the wicked, 'O wicked man, you shall surely die,' and you
do not speak to warn the wicked from his way, that wicked man shall die in his
iniquity, but his blood I will require from your hand. "But if you on
your part warn a wicked man to turn from his way, and he does not turn from his
way, he will die in his iniquity; but you have delivered your life.”
So God tells
Ezekiel, if you admonish the sinner, and he doesn’t listen to you then the sin
is his own fault. But if you don’t admonish the sinner, his sin will be both
your faults. So this is serious business.
Now, does
this mean that we should go around and start nitpicking everything everyone is
doing? I don’t think so. If we are spiritually alert, I think the Holy Spirit
will set the scene and we need to keep in mind that we should do all things
with love, but don’t forget to actually do them.
I am
fortunate in my own life to have a godfather as well as other friends who have
in the past corrected me, sometimes quite forcefully. Yes, I was totally
embarrassed, but later when I cooled off, I realized that he was right and I
was wrong and that I should correct my behavior, and I thank God for him and
others who love me enough to let me know when I am wandering off the path.
Now it is
here that I warn myself, that because our society today finds correction such a
terrible sin, that this will lead me to the same place that it lead my master
and that is the cross. Just think, Jesus admonished the sinners perfectly, and
it got him crucified, how can I hope for any better outcome.
Here is an
objection. Matthew 7:1 "Judge not, that you
be not judged.” 'Hey man, your judging me!'
Here is our
response. No man, I am not saying that you will burn in hell like a bucket of
chicken if you keep doing that bad behavior. What I am telling you is that your
behavior is bad and that Jesus told us not to do that. If you claim to follow
Jesus, he told us that, that kind of thing offends him in a serious way that our souls could be in danger of hell.
So I really need to change my
life.
2 comments:
This is so true! You hit it right on the head. Many many times we are called bigots for being witnesses to the Truth. But it's OK, we as Christians are called NOT be afraid and be the salt of the earth. We are part of Team Jesus - AMEN!
Love the Sonrise Morning Show. Keep up the good fight!
We hear Matthew 7:1 much these days and it is thrown around often way too liberally imho.
However, the truth of the matter is that Matthew 7:1 does not stand on its own as many would like to believe.
What is started with Matthew 7:1 is concluded in verse 5. So the correct context is this from KJV:
"1 Judge not, that ye be not judged.
2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye."
So you see, this has more to do with hypocrisy and that we have not only the right but also an obligation if we are not being hypocritical.
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