On special Marian feasts , there are some
who wonder why we hold Mary up to such a high degree, we can at times find
ourselves at a loss of words trying to explain why we believe those particular
things about Mary. Today is recommended the remedy to such a situation.
The long awaited work by Gary Michuta called – Making Sense of Mary
– is finally available for purchase.
What makes Gary’s book different from all
of the other apologetic works on Mary – that you know of?
I
have heard some amazing apologists make bulletproof arguments for the different
Marian doctrines that we believe as Catholics.
What Gary does in his book is take a few steps back from the individual
Marian doctrines and gives us the bigger picture of how Mary fits into the
story of our salvation.
Now
before I read the book, I could defend each one of the doctrines particular to
Mary, Her Immaculate Conception, Perpetual Virginity, and Assumption etc. But
what I couldn’t do, that – Making Sense of Mary – helped me do, is show how
they all fit together and are a necessary part of the story of our redemption.
He does
this in just two easy to read chapters. First he goes back to the beginning and
presents an in-depth study of the fall of Adam and Eve. Then, because you now
know exactly what was lost by in the fall of our first parents and what was
gained by the devil, he takes you through the story of salvation and shows now
what is lost to the devil and regained by Jesus and Mary.
Gary
shows that just as Jesus is presented in scripture as The New Adam, Mary can
then be rightly seen as The New Eve. It is on this scaffolding – so to speak –
that all of these teachings hang.
Who is the target audience of this book?
This
book is written with non-Catholic Bible believers in mind, and Catholics in
mind. It begins in chapter one laying a foundation to put the non-Catholic at
ease. Gary has three ground rules
#1
Christ alone saves us.
#2 God’s
plan of redemption is perfect and complete and lacking in nothing.
#3
Satan’s defeat in redemption is perfect and complete and lacking in nothing.
These
are super important for the non-Catholic to hear, because the reason that they
aren’t honoring Mary to begin with is because they believe that this somehow eclipses
the honor that we give to Jesus. The other reason why they don’t see these
doctrines in Scripture is two fold. Firstly, these doctrines have been passed
on more explicitly in Catholic Tradition than in Scripture. Secondly, you have
to study the language and culture of the Israelites of the Old Testament and
understand how Jesus is fulfilling that in the New Testament – which is hard to
do when each generation of Bible believing non-Catholics is trying to
reinterpret the scriptures for themselves.
Give us a quick insight into some of the
things that Gary is trying to point out.
One
thing that struck me is from the Magnificat of Mary. This is the scene where
she is visiting Elizabeth and begins this prayer -
Luke 1:46-55
My soul proclaims the greatness of
the Lord,
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.
my spirit rejoices in God my Savior
for he has looked with favor on his lowly servant.
Later she says this:
He has cast down the mighty from
their thrones,
and has lifted up the lowly.
and has lifted up the lowly.
So when she says that God has looked
with favor on this lowly servant –
who is she talking about? She is talking about herself. She is the lowly
servant.
But then she says this, “He has cast
down the mighty from their thrones, and has lifted up the lowly.”
So the might have been cast from
their thrones, and the lowly have been lifted up – up to where? Up to the
thrones.
Here in the magnificat, we have Mary
implying that she the lowly servant will be lifted up to a throne. Now don’t we
know that as Mary’s Queenship? Yet it is hidden here in the magnificat.
Another beautiful example is when he
is comparing Adam and Eve to Jesus and Mary – that when it speaks of the expulsion of Adam from the Garden of Eden it says this:
Genesis
3:23 The LORD God therefore banished him
from the garden of Eden, to till the ground from which he had been taken.
24 When he expelled the man, he settled him east of the garden of Eden;
and he stationed the cherubim and the fiery revolving sword, to guard the way
to the tree of life.
So
we read how the man was expelled from the garden of Eden, well did the woman
get expelled? It never says it right out that she was expelled. But then we
read the next verse:
Genesis
4:1 1 The man had relations
with his wife Eve.
So
we see that Eve did get expelled and was with Adam, because we then see them
together.
So
what had happened to the Adam, had also happened to Eve, though never
explicitly stated, but the next time we see them, they are together.
What
about Jesus the New Adam, and Mary, the New Eve? The Bible shows that Jesus
ascended into heaven, the Bible never says that Mary was assumed into heaven.
Yet,
just like the first Adam and Eve, what had happened to him, then happened to
her, Jesus and Mary are the same way. The Bible never says that Mary was
assumed into heaven, yet after the ascension, in Revelation 12 what do we see…
Revelation
12:1 1 A great sign appeared
in the sky, a woman 2 clothed with the sun, with the moon under her
feet, and on her head a crown of twelve stars. 2 She was with child
and wailed aloud in pain as she labored to give birth.
We
see Mary in a heavenly vision, crowned queen – along with the New Adam, Jesus
Revelation
12:5 She gave birth to a son, a male
child, destined to rule all the nations with an iron rod.
He
is a New King. It never says explicitly that Mary was assumed into heaven, but
what happens to the New Adam also happens to the New Eve.